Yeah, I still believe that really slave exist. Looking for good, healthy, in shape slave. By slave, I mean a boy, who can submit completely, who can give up whole life just for servitude, for one dominant person. I am not looking for young boy who wants to "try it" , I do look for a guy, who needs to be directed, who knows where is his place and what to do. If I say "boy" I don't mean "boy" in the meaning of age. No. Actually, I think that older guys are more experienced, more sure what they want, and why. Especially, there is one truth. Older guy HAS to leave something he made, builded, some stuff he likes, so his decision is more serious. I had many "wanna-be's" here, mostly boys with no experiences, without money and future. I am not social security for babies! On the other hand, my dungeon is no retired home. Really old or ill guys who looked for someone to help them not to be alone, and they did everything to have it didn't served me well, just because of their age or health problems. And, of course, I am looking for full time slave, who will stay with me for "some time". I do not want to look again in two years, when goy dies. So, I really DO believe, that 18 years old kid is not ready to be full time slave, AND, 80 years old grandpa is just too old to be my slave. I prefer to have my slave clean shaved ( as body hair are not allowed for boys ), with "attractive" look. For me attractive is with Mohawk, or no hair at all, slim or muscular, with "some" tattoos and piercings, that type of aggressive look. And THIS I can change and will keep. Fat guys are turn off for me, but I think that THIS is repairable... What I can't change, is skin color, mentality and personality of my boy. So if your skin is different than white, don't write me. (Not that I am THAT BIG racist, but people with darker skin smells different, and as I don't enjoy that smell, I am NOT going to live with that). AND. If you are that "passive-passive" guy, that type "I will lay here, and you can do what you want with me", don't bother to contact me either. I want a submissive guy, who can act by him self. Of course, in submissive point of view. Guy who likes to struggle in bonds, because IT makes ME happy, guy, who act like slave without command, because IT makes ME proud, guy, who is creative and always looking for new ways how to expand our BOTH limits. Well, yeah. I am looking for full time slave, but ... even full time slave is a human being. I DO NOT grant ANY rights, ANY love and ANY exceptions. To say the truth, I loved my boy, even tht I whipped him every morning. I loved my boy, even that I left him bounded for hours, I loved my boy, even that I act to him like it's just a toy to be dealt with. Maybe I loved my boy - because of it was my property. ( I do love my boots too :-) ).
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| Basic slaves rules |
Long time ago I found somewhere on the net good material ( if you find original, let me know, I will thank them), which I modified and finished to following text. Those are just basic slaves rules ... Normally, a slave is collared and in chastity belt or ring, does not use the household furniture or appliances except as ordered, eats all meals out of a bare metal bowl, sits on the floor or grass, and sleeps on a designated mattress or futon on the floor; often in restraints. This stripped-down lifestyle is the default condition for slaves; exceptions are made to accommodate physical disabilities, work requirements, special needs, and so on. Although a slave will benefit from learning humility, the purpose of these restrictions is not humiliation or degradation. Rather, it is to give the slave practice in obedience, by following a discipline, and to enhance his focus on service by removing distractions. A slave does not ask permission to take an action, nor make requests for actions he would like the Master to take, for doing either would imply that the slave might want something that the Master does not. A slave who is in service to a Master is an extension of the Master and strives to obey the Master’s will in all things. A slave who is in training puts himself under the direction of the Master’s will and that of any other possible Masters designated to work with that slave trainee. A slave asks questions of a Master in order to understand the Master’s intentions regarding his service. Every question a slave asks regarding his Master’s intention becomes an order once the Master answers. The same holds, within limits as indicated below, for the Masters entrusted with instructional duties. A slave should strive to accept the prescribed patterns of slave behavior, however unconventional, as „normal" — for slaves — and to follow the protocol and other orders in such a way that his actions and speech both feel and look „natural". The slave is in effect a part of the Master’s body, and he should obey the Master’s will as naturally, and with as little attitude, as any other part of the Master’s body. There is no humiliation or shame in obedience, and a slave should feel none when he is doing as ordered. A slave will always act and respond in such a way as to make the Master’s orders look „right." A slave will never give the appearance that he thinks a Master has made a mistake, whether by facial expression, body language, or verbal challenge. Masters are not perfect, but whatever He orders is „right" because it is His will. It is the will that the slave submits to, not His correctness. If the slave feels that he has information the Master is lacking, or sees a better possibility that He has not considered, the slave may — within the limits of the protocol — ask whether the Master wishes him to convey such information or to make a suggestion. A slave exists without privacy or defenses. What he is, whatever he does, and even what he thinks and feels must be open for inspection at all times. A slave should always carry himself with dignity, whether naked and in chains or out in the workaday world, and his appearance and behavior should always reflect positively on his Master. Forms Of Address- Masters. Master is addressed by a slave as „Master" or „Sir" at all times. Preferred is to call me „Sir“, in presence of others dominant Masters then „Master“. In referring to an absent Master (as in addressing someone else), the slave may add the Master’s name, such as "Master Momack", if necessary for clarity. A slave may use the phrase "my Master" only in reference to or when addressing me. The words "Master," "Sir," and all pronouns referring to a Master are capitalized in written communications. - slaves. The word „slave" and all pronouns referring to a slave are always written in lowercase, even when they begin a sentence. slaves may use the first person in speech as needed for clarity and naturalness, but they should strive to reduce their dependence on „I" statements as much as possible (see below on how to ask questions). The phrases „this slave" and „the slave" may be used for self-reference if no ambiguity results, but they are not required. The phrase „Your slave" may be used, if desired for emphasis and as a sign of affection, when a slave addresses the Master to Whom he is in service. - „I“, „my“, and „mine“: A slave’s reference to himself is understood to mean the part of his Master, or his Master’s property, that consists of the slave’s body, mind, and spirit. When a slave says (or writes) „i", it refers to the body and energies of the slave, but not his will, which is obedient to that of his Master. When a slave says „my" or „mine", it means that part of the Master’s property that is in the slave’s keeping or stewardship — except, of course, in the phrases „my Master", „house, car, …"* or „my slavery" (the only thing that truly belongs to a slave). - Other slaves. A slave should address and refer to other slaves following this protocol as „slave [name given by his Master]" or slave [first name - if not given ]" , or „slaveboy". Anyone clearly a slave who does not follow this protocol should be addressed or referred to however that slave’s Master directs. slaves may talk freely with each other even in a Master’s presence, so long as their conversation is not distracting, does not compete with what the Master wants to express, and can be immediately and easily interrupted by the Master. - Respect for all. A slave addresses all persons with respect and courtesy. If an adult is neither a Master nor a slave, he or she should be addressed as "Sir" or "Ma’am" (or "Miss" as appropriate) at least once in each conversation. This applies as much to sales clerks and deliverymen as to business executives and elderly aunts. It is not that a slave is „beneath" everybody else, but that a slave sees all persons as part of something greater than the individual. Speaking With The Master- A slave normally does not speak to a Master unless spoken to or otherwise invited to speak, as by a nod, a word, a look, or other gesture. When he feels the need for a Master’s attention, he comes into the Master’s awareness (see "PRESENTING" below) and waits to be addressed. Exceptions, of course, are made for emergencies (fire, a life-threatening injury or illness, and so on), but otherwise the following protocol for addressing a Master assumes that the slave has already come into His awareness and has been invited or ordered to speak. The Master might also invite the slave into conversation with a sign, a word, a look, or a nod that indicates the Master’s order to speak. In that case it is not necessary to ask permission before asking a question or making a comment, as long as the slave frames his statements respectfully, does not interrupt the Master, and does not impose on the Master’s time or attention. - How to begin and end. Every statement or question a slave addresses to a Master Who follows this protocol should begin and end with "Sir" (multiple statements or questions may use only a single "Sir" between them). "Sir, Master, Sir" is the default form; "Sir, my Master. When longer conversations arise, reduction of „Sir“, „Master“ is necessary, but each individual sentence or short block of logically related sentences should consist of at least one address name. „Sir“ or „Master“. - How to ask a question. The proper form for questions regarding any possible action by a slave is, "Sir, do You wish me to [description of action], Sir?" It is immaterial if the word "wish" is replaced with "want," "desire," "intend," and so on, or whether the action is simple (like taking a piss), complex (like getting ready to go out to work), or a prelude to further conversation (asking if the Master wishes the slave to tell Him something). What matters is that instead of the slave expressing his own desire and asking the Master to approve or reject it, the slave presents a possibility, without investing himself in it, and waits for the Master’s instruction. Living in obedience goes beyond just doing as you’re told; it means that you also want only what your Master wants. - Calls of nature. The normal form for questions pertaining to any use of the bathroom, taking prescribed medication, and other personal hygiene or grooming needs is, "Sir, do You wish me to take care of myself, Sir?" - How to make a response. Since, as noted above, a Master’s response to a slave’s question is in effect an order, the standard response by the slave to any instruction, acknowledgement, correction, explanation, or information conveyed by a Master is, "Sir, yes, Sir! Thank You, Sir!" The same form is used whenever a slave answers a question in the affirmative. If the slave’s answer is negative, he says, "Sir, no Sir! Thank you, Sir!" Occasionally these forms may be varied by inserting "Master" or "my Master" ("Sir, yes, Master, Sir! Thank You, Sir!" or "Sir, yes, Sir! Thank You, my Master, Sir!"), but the basic form is invariant — life can be wonderfully simple when almost everything calls for the same response! - Extended questions or comments. If the slave feels the need to ask an involved question or one that will require more than a yes/no response from the Master, he asks, "Sir, do You wish me to ask a question, Sir?" If the slave feels the need to make a comment, he asks, "Sir, do You wish me to make a comment, Sir?" In both cases, the slave awaits the Master’s response, says, "Sir, yes, Sir! Thank You, Sir!" whether the response is affirmative or negative, and, finally, if the response was affirmative, asks his question or makes his comment (beginning and ending the sentence with "Sir" as usual). - No arguments. A slave is never wrong to ask for clarification of orders given him or to offer to inform the Master of something that is troubling him — or something that is giving him joy! — but leading questions and argumentative expressions of opinion must be avoided. Masters and slaves may discuss any matter at all, at the Master’s discretion, but they do not debate! - Apologies. "Beg Your pardon, Sir" is how a slave expresses regret for an accidental mishap. A slave never says "Sorry" or "Excuse me," as these forms imply that the slave acted of his own will. Always ask first when a Master is present. Whenever a Master is present, the slave may not leave the room to use the bathroom, help himself to food or drink, wear or change clothing, or use any electronic devices, including the telephone, without first determining the Master’s wishes. If Master isn’t present or close by, however, unless there are specific orders to the contrary, a slave may use the bathroom at need (but see note on this below) and drink water or other nonalcoholic beverages whenever he wishes. Smoking rules will be set up at specific place and time. Use of
furniture. A slave is not allowed to use furniture
at any time without express instructions except for the bed or futon he is
instructed to sleep on. If a slave has duties in the computer room or is allowed
to go online, he may use the chair there, but only while at the computer. Standing. A seated slave normally stands and PRESENTS whenever a Master enters the same
room or space after long term or longer term or extended absence and remains
standing as long as the Master does. If PRESENTING is waived by an immediate
order to "sit", "stay", or "continue". Exceptions may be made in cases of
physical disability at the Master’s discretion, and the Master may if He wishes
forestall a slave’s movement to stand by an immediate order or gesture to stay
or sit. Sitting. When told to "sit", a slave sits on the floor unless otherwise directed. slaves
usual position is on the left side of Master, not far that the Master cannot
reach the slave’s head easily, not so close as to obstruct the Master’s freedom
of movement. Toilet
usage. slaves may not piss standing up. The door
to the slave’s bathroom is always left open when a slave is using it (it may be
closed if a guest is present). Clothing and
restraints. The Master will decide what will slave
wear in accordance with the Master’s fetishes,. Until the Master decides
otherwise, clothes will remain on in the same manner proscribed by the Master.
There are no exceptions even such as the unzipping of a jacket. If the Master
is present and the slave becomes cold, overheated or in danger of physical harm,
the slave will ask the question “Sir, do You wish me to be at ease, Sir?" If the Master is not present, or the slave is on outside duty, the slave will
decide what to wear, but always with the Master’s happiness in mind. When the
slave is alone at home awaiting the Master’s return, he will dress in such a way
that he will arouse the Master’s interest. What a
Master puts on, stays on. Anything — whether
clothing, a cap, or restraints — that a Master puts onto a slave is normally
considered locked on and left in place until the Master removes it. If any
restraining device creates a problem, the slave must go to the Master and, after
PRESENTING and being acknowledged, ask if the Master wishes to be informed of
the problem. Of course, if the problem is urgent or even life-threatening, the
slave should act quickly to preserve the Master’s property. Eating and Drinking. Usually, during regular mealtimes, a slave does not serve food for himself until the Master has been served and he has been told to take care of himself. A slave does not begin to eat until the Master has begun eating. If the Master is not present, the slave will prepare a meal and eat without orders. At an dining table, a slave PRESENTS standing rather than kneeling while awaiting orders to get food for himself and begin eating. Outside of
mealtimes, if a slave feels the need for food or drink and a Master is present,
the slave always first asks the Master if He wishes anything. After receiving a
negative response, or carrying out the order implied by a positive response, the
slave may ask, "Sir, do You wish me to get some [name of food or drink] for
myself, Sir?" Usually unless given direct order slave stands behind the Master
and looks to fulfill all the Master’s needs. Telephone,
computer. If the Master is present, the slave is
not allowed to use a computer, telephone or write messages if not ordered
otherwise. When the Master is not present, the slave may use and answer the
telephone, use the computer and even chat with others, while fully respecting
that he is property of the Master, and only after all his domestic chores are
completed. Walking in
public. A slave normally walks to the left and
about one step behind a Master, and he keeps his hands crossed behind his back.
A slave only speaks in public after asking, "Master, Sir?" and being given
permission, unless he is responding to his Master’s questions. If away from the house. All activities other than what is required by the Master must be cleared in advance, and the Master must know at all times where the slave is, what he is doing, what he will be eating or drinking, where he is going and what he is wearing. Normally, the slave is allowed to use only work-related furniture, or restaurant/cafeteria seats during meals, and sits directly on the bowl in a toilet stall instead of using a stand-up urinal. But necessary exceptions may be made for health safety reasons and so that at no time will the slave draw unnecessary attention to himself or cause inconvenience to others by his disciplined behavior. Sexual activity. A slave’s sex life is not his concern. A slave may be used sexually by his own Master at the Master’s sole discretion, and whether and when the slave is allowed to have an orgasm is up to the Master. * Slaves properties will be discussed ** We will discuss each of them in case of slaves possible inability to complete them properly. |